Film critic Roger Ebert on Hollywood in his review of “Flowers of War”
The “Black Code”? More like the “Go Eff Yourself Code”!!!!!
The Black Code of Louisiana has been put into place by
dickheadterritorial governor, Sieur de Bienville. The code consists of 54 articles that details a slave owner’s rights to control his slave’s religion, marriage, clothing, burial, punishment and much, MUCH more. It also orders Jews to be expelled from Louisiana.
are prisons obsolete? by angela davis
zami sister outside undersong by audrey lorde
black feminist thought by patricia hill collins
beyond the frame: women of color and visual representation by angela davis & neferti tadiar
also, not by WOC but:
envisioning (black) male feminism: a cross-cultural perspective samuel adu-poku
Birthing Justice – Saving Our Lives:
Black Women, Pregnancy and Childbirth
Edited by Julia C. Oparah, Shanelle K. Matthews and Alicia D. Bonaparte.
A project of Black Women Birthing Justice
Birthing Justice – Saving Our Lives will be an anthology of critical essays and personal testimonies that explore African American, African, Caribbean and diasporic women’s experiences of childbirth from a radical social justice perspective. We seek writings by midwives, doulas, natural childbirth advocates, reproductive rights activists, moms and moms-to-be, sociologists, feminist and Africana studies scholars, and historians that document state control and medical violence against black pregnant women, revitalize our birthing traditions, and honor and record empowering and sacred birth experiences. We are particularly interested in essays that document activism and resistance.
Women in Africa and the African diaspora have rich traditions of midwifery and “motherwit”, rooted in the Southern states of the U.S., and in Africa and the Caribbean, that have empowered many thousands of women to give birth naturally without control and supervision by (male) medical professionals. Yet almost a century of scapegoating of “granny” and immigrant midwives, and aggressive efforts to control childbirth by the medical industry, has left many black women in the U.S. unaware of these traditions and unable to access alternatives to a medicalized and often disempowering birth experience.
Far from improving maternal and infant health, the massive expansion of physician-supervised hospital births has arguably resulted in extremely poor maternal outcomes in the U.S., when compared to other industrialized nations. Black women in particular have maternal mortality rates 3 to 4 times that of white women. In Africa and the Caribbean, the adoption of a colonial obstetric model has also undermined women’s indigenous birthing knowledge. Sub-Saharan Africa has the highest infant and maternal mortality rates in the world due to a complex mix of factors, however development approaches to this problem frequently involve training of midwives/sage-femmes in contested Western medical practices.
Black women’s experience of the medicalization and regulation of childbirth is unique, because it has been characterized by both malign neglect and by overt state coercion. Exclusion and control have not been met passively, but have spurred both grassroots activism and covert resistance within communities in Africa and the diaspora.
Topics may include, but are not limited to:
Granny midwives and black immigrant midwives stories
Indigenous midwifery knowledge in Africa and the Caribbean
Childbirth and midwifery knowledge in immigrant communities
The eradication of lay midwifery and granny midwives
Founding of Black women’s birthing centers
Black women and the homebirth movement
Black women and the natural childbirth movement
Black women’s political/legislative activism
Strategies for addressing maternal mortality in the U.S., Africa and the Caribbean
Personal testimonies of empowering and traumatic birth experiences
Medical homophobia and black LGBT experiences
Reproductive technology, surrogacy and the role of science in reconfiguring birth
Transmen’s pregnancy and birth journeys
Ableism and birth experiences of black women with disabilities
Teenage and older women’s birth stories
Birth mother and adoption “triad” birth stories
Health insurance/Health care activism and maternal health
Racism and classism in hospitals and the medical profession
Capitalism and the medical industrial complex
Globalization, poverty and maternal outcomes
Birth experiences of women in prison
Shackling of pregnant women
Grassroots organizing strategies, challenges and successes
Please send a short description of your essay (250 words) and biographical statement (150 words) by September 1, 2012. All submissions should be submitted to email@example.com.
“Uhura” comes from the Swahili word UHURU meaning “freedom”. Uhura was pretty much the first ever black main character on American television who was not a maid or a domestic servant in 1966. TV network NBC refused to let Nichelle Nichols be a regular, claiming Deep South affiliates would be angered, so Star Trek creator Gene Roddenberry hired her as a “day worker,” but still included her in almost every episode. She actually made more money than any of the other actors through this workaround, and it was kept secret from the other actors, but it was still a humiliating second-class status. The network people made life hard for Nichols, constantly trying to pare down her screen time, purposefully dropping racist comments in her presence and even withholding her fan mail from her. This deplorable state of affairs led Nichols to make the decision to quit after the 1st season, but then she happened to meet the Reverend Martin Luther King, Jr. who pleaded with her to stick with the show because as a Black woman she was portraying the first non-stereotypical role on television.
RE-BLOGGING AGAIN BECAUSE TODAY IS THE 46TH ANNIVERSARY OF STAR TREK AND UHURA IS A BABE AND NICHELLE NICHOLS IS AWESOME!
- after Star Trek was cancelled, she volunteered for a special project with NASA to recruit minority and female personnel for the space agency
- those recruited include: Dr. Sally Ride (the first American female astronaut), United States Air Force Colonel Guion Bluford (the first African-American astronaut), Dr. Judith Resnik and Dr. Ronald McNair (who both flew successful missions during the Space Shuttle program before their deaths in the Space Shuttle Challenger disaster), Charles Bolden (current NASA administrator), and Lori Garver (current Deputy Administrator).
- she flew aboard NASA’s C-141 Astronomy Observatory, which analyzed the atmospheres of Mars and Saturn on an eight-hour, high-altitude mission
This graphic helps explain eligibility for the Deferred Action for Childhood Arrivals program.
Young immigrants can begin applying for protection today!
TW: POLICE BRUTALITY
Justice for Deaf Woman Tasered and Jailed by Police!
Lashonn White is a deaf woman who called 911 after being attacked in her apartment. Instead of being helped, Tacoma police tasered her and put her in jail for 60 hours without an interpreter.
Two police officers were dispatched who had been told that she is deaf. She ran outside to meet them, and immediately, Officer Koskovich tasered her in her rib and stomach. Because of the fall, she suffered heavy bleeding from her knuckles, injuries to her cheek, chin, ribs, neck, and arms, and swelling on the right side of her face.
Then they handcuffed her — she was incredibly confused as to why she was under arrest, and couldn’t talk to the officers because they don’t know sign language. Koskovich said that he had yelled for White to stop, but she had ignored him, when she actually couldn’t hear him.
Please tell the Tacoma Police Department that all officers need to receive training concerning disabled individuals and to do a full investigation of the incident. Get justice for Lashonn White!
She is also BLACK. Please note that deaf black people have been harassed and threatened many more times than white deaf people. Maybe if she was white, this would have never happened. FUCK THE POLICE.
WTF is wrong with cops in my state? Well, cops pretty much everywhere, but there are tons of local stories like this. It’s sickening.
“And the hippies are jingling, jangling, blowing smoke all over Haight Ashbury, and they were letting their hair grow long. To the male Indian, this was a phenomenon, because for an Indian to grow his hair long was a violation of federal policy of 1906. According to the 1906 policy, food was withheld until compliance—in other words (by terms of this policy), we could be starved to death until we cut our hair.”
Adam Fortunate Eagle (Red Lake Chippewa), on white privilege and the hippie movement in the Bay
This is why I have absolutely no patience for white men complaining about how their long hair isn’t socially acceptable—Native men were banned from having their hair long on threat of death, and for Native peoples, long hair has cultural significance that goes beyond the typical white dude’s aesthetic interest in growing his hair out. Asian men also forcibly had their hair chopped off (re: Chinese in California, for example), and there’s a long history of stigma against men with afros; for MOC to have their hair grown out is, while an aesthetic choice, also a cultural choice and in many cases can be seen as part of the day-to-day struggle against racism and colonialism. Long hair just does not carry that meaning for white men, and I’ll be damned if I’m gonna sit there and listen to them complain about how marginalized they are because they choose to have long hair because they think it looks cool (and let’s face it: they’re bitching because women don’t wanna date them—which could be for any number of reasons, or they’re whining about other more wealthy and powerful white men not taking them seriously; I don’t give a fuck about any of those struggles).
Not to mention the fact that white men created the very same system of sexist heteropatriarchy which defined long hair as feminine and made it socially unacceptable to the general populace in the first place. You don’t get to systematically destroy and marginalize an entire gender, assign that gender narrow physical characteristics and ideals of beauty, reappropriate and reuse those beauty ideals (usually feeding from racist romanticized colonial ideals of Nature and indigenous peoples anyways), and then complain because people don’t like your choice of hair style, like somehow you, the white dude, could ever be marginalized in any context.
The Daughter of Dawn, an 80-minute feature film, was shot in July of 1920 in the Wichita Mountains Wildlife Refuge near Lawton, southwest Oklahoma. It was unique in the annals of silent film (or talkies, for that matter) for having a cast of 300 Comanches and Kiowas who brought their own clothes, horses, tipis, everyday props and who told their story without a single reference to the United States Cavalry. It was a love story, a four-person star-crossed romance that ends with the two main characters together happily ever after. There are two buffalo hunt sequences with actual herds of buffalo being chased down by hunters on bareback just as they had done on the Plains 50 years earlier.
The male lead was played by White Parker; another featured female role was played by Wanada Parker. They were the son and daughter of the powerful Comanche chief Quanah Parker, the last of the free Plains Quahadi Comanche warriors. He never lost a battle to United States forces, but, his people sick and starving, he surrendered at Fort Sill in 1875. Quanah was the son of Comanche chief Peta Nocona and Cynthia Ann Parker, the daughter of Euro-American settlers who had grown up in the tribe after she was kidnapped as a child by the Comanches who killed her parents. She was the model for Stands With a Fist in Dances with Wolves.
You can watch the first ten minutes of the film here. It is over 90 years old, and was produced by, directed by, and stars only Native American people.
Don’t Know Much About Asian American History? Books for Children
In 1992, Congress proclaimed the month of May as Asian-Pacific American Heritage Month. And what better time to teach your kids about the history of Asians in the United States? Perhaps you’ve shared with your children how you or your family members came to America, but this is also a great opportunity to learn about the experiences of other Asians in the United States.
I’ve reviewed plenty of Asian children’s books before, but I’m especially excited about this list, because these are all titles that focus on the rich and varied history of Asians in America. Here are some picture books that feature experiences of immigration, forging an identity, and key points in history. Because these subjects are rarely taught in class. Think of it as Asian American Studies for the elementary school set.
Kai’s Journey to Gold Mountain: An Angel Island Story by Katrina Saltonstall Currier is a book I first saw while visiting Angel Island. In case you’re not familiar with it, Angel Island, in the San Francisco Bay, was the Ellis Island of the West. During the 19th and early 20th century, immigrants from China, Japan, Korea and the Phillippines were detained in barracks, often for long and unpredictable lengths of time. Twelve-year old Kai is one of those new arrivals, who must wait to be released so he can join his father on “Gold Mountain”.
Coolies by Yin and illustrated by Chris Sontpiet tells the story of Shek and Little Wong, who arrive in California to build the transcontinental railroad. Inspired by actual events, this story reveals the harsh truth about life for the Chinese railroad workers in 1865, while celebrating their perseverance and bravery. The author and illustrator also teamed up to create Brothers, a story about a friendship between Ming, a boy in San Francisco’s Chinatown, and his Irish neighbor, Patrick.
Where the Sunflowers Grow by Amy Lee-Tai and illustrated by Felicia Hoshino is a recommendation from my friend Elisa Koff-Ginsborg. The book tells the story of Mari, who — along with thousands of other Japanese Americans– has been forced to move to the Topaz internment camp during World War II. An art class and a kindly teacher offer a ray of hope amidst these unjust circumstances.
Baseball Saved Us by Ken Mochizuki and illustrated by Dom Lee is another title about the Japanese American internment experience. The main character is a small Japanese American boy who dislikes baseball because he is often teased as he plays with his white peers. Life is even harsher at the camp, with tempers flaring in the tight quarters. However, a makeshift baseball game at Whether your kids are sports nuts or benchwarmers, they will probably find the baseball aspect of this story something they can relate to.
Going Home, Coming Home by Truong Tran, illustrated by Ann Phong is described by Terry Hong of Smithsonian BookDragon as “A poignant, lovely bilingual tale about a little girl who visits her ancestral home in Vietnam and realizes that she can be both Vietnamese and American, with a home here and a home there.”
Chachaji’s Cup by Uma Krishnaswami, illustrated by Soumya Sitaraman is also a BookDragon pick. “A young boy’s special relationship with Chachaji, his father’s old uncle, teaches him important lessons about family bonds and his rich Indian heritage,” writes Hong. This book was also made into a stage performance in 2010 that featured Bollywood and sitar music and a multicultural cast.
Apple Pie Fourth of July by Janet S. Wong and illustrated by Margaret Chodos-Irvine is a more contemporary story that deals with an issue that many children of immigrants can relate to: food shame. The main character is embarrassed that her family is cooking Chinese food to serve in their shop, even though it is Independence Day. Of course, there is a delicious twist to the story.
The Name Jar by Yangsook Choi portrays a dilemma all too familiar to immigrant youth — whether or not to trade in a foreign sounding name for an American one. Unhei must make this decision after she moves from Korea to New York, and her new classmates attempt to help her by filling a jar full of potential monikers.
Do you have any recommendations?
For more recommendations, including chapter books and Young Adult literature, my favorite Taiwanese American author Grace Lin has a Asian-Pacific Heritage Month Booklist on PBS Parents.
This is the woman behind “Feminist (Hey Girl) Ryan Gosling,” the meme that refuses to die. She’s Black, and has faced questions about sharing her perspectives on feminism in this way. From the article:
You’re a black woman, spreading the message of feminism through the face of a white male. Is that weird?
Doing it from this point of view was intentional. I mean, if I was just picking actors I was attracted to, it would have been Feminist Idris Elba. But part of the fun for me was replicating this trope from a younger white guy who’s not identified as a feminist, coming from the voice of a black feminist. In the beginning, a lot of people didn’t get that that was part of the joke. I got a lot of emails saying, “You’re talking about feminism and women of color through the lens of this white guy — and that’s really fucked up.” Nobody knew where I was coming from.
File under “Shit That Rocks Hard.”
REBLOG AND SUPPORT
The Hypersexuality of Race: Reading and Discussion Panel
Professor Celine Parrenas-Shimizu, Asian American Studies, UC Santa Barbara is the author of the recently published book, The Hypersexuality of Race: Performing Asian/American Women on Screen and Scene. This book analyzes the production of sexuality for Asian women in western modern moving image visual cultures such as early cinema, stag films, contemporary pornography, Hollywood blockbusters, musicals and independent sexually explicit media by Asian American women.
But I’m guessing the folks at Baker Skateboards are aware of the racism facing Asian Americans and simply don’t give a rip. If they did, they might consider for a moment how the controversial t-shirt fits within a larger context of Asian American experiences with racist stereotyping, scapegoating, intimidation, and violence.
Making jokes of the sort featured on their t-shirt trivializes this context. Worse, it makes racism of this sort cool in the skating subculture by giving it the endorsement of a popular retailer owned by a famous skater.
When we trivialize racism by making jokes about it we contribute to a climate in which folks think racism isn’t such a big deal. And, you know, maybe it wouldn’t be if all racism amounted to was speech. But, of course, we know that racism isn’t just about what folks say. Racist words and images have the power they do because racism is also expressed in actions ranging from political persecution (as in the case of African Americans and the war on drugs) to employment discrimination and even to violence.
When we make jokes like the one on the t-shirt, we are tacitly endorsing the whole range of ways in which racism is expressed in our culture, and that ain’t a thing to laugh about.
|—||This is why the R stays crushing on Scot Nakagawa. Read the rest of his post here. (via racialicious)|